Opening The Bin-2

 Opening The Bin-2  
 Waste Safari





The 3 Waste Fractions highlighted vivid conversations among researchers and practitioners around opportunities and challenges in Waste Theory, Circular Economy and Waste Labour. Participants and conveners look at the complexities of waste practices and research, such as how to make "visible the invisible waste", how plastic rubbish get demonized/moralized and the innovative waste economies. 

This was a wonderful and inspiring three day conference online and graced with an unexpected third-place win for KraalD video of the Waste Safari #OTB contest.




Watch all the #wastesafari Movies -http://ow.ly/LhMi50F6qJq

Watch KraalD waste safari - XMASS https://youtu.be/eoXtxkZkwYQ via 


@YouTubehttps://youtu.be/eoXtxkZkwYQ

Opening The Bin-2  
 Waste Safari

Being Self

Being Self: The act of gardening is close to my heart, dirty nails and gut that keeps me well.

Uncommon, I did a self-photoshoot in 2020, laying in #forgetmenot flowers in between the cherry trees, thinking that my son must have a memorable image of his mother (in case of my death). I know, quite dramatic transformed like #cindysherman wearing my mother’s’ crepe de chine revised dress, laying in bloom while eaten by the bugs. The spring is here, the ground fertilised, and fruit trees wash is spayed, and I feel that I would do a second COVID-19 #stayathome photoshoot – in so watch this space while digesting the new garden site theme and waiting for the tulips to bloom in #mygarden #beingself #ecopsychology

Being Self as a theme that was identified as having a sense of being and expressing oneself whilst gardening. The garden and many nonhuman others participants are viewed as a creative space collective.

Tree Without the Cure

KraalD 2020. COVID – 19 Disease. Victorian plum tree, with the fungal disease stands in the midst of my garden without the cure. Infectious, mutilated branches are transposed and wrapped in rainbow colour plastic self-disposal. Plasticised, the virus is preserved in the dormant tree trunk for a thousand human years. Rochester, Kent cite-specific art installation #mygarden #worksinprogress #Designedisposal #Designtransposal #PlasticPlasticise

Here I am taking a refuge in Braidotti’s bio-centred egalitarianism, that challenges the prevailing standard of post-anthropocentric agenda and the assertion of advanced technologies that mean ‘man is the measure of all things’. The ‘bio-centred egalitarianism is a philosophy of affirmative becoming, which activates a nomadic subject into sustainable processes of transformation’ (Braidotti, 2006, p. 110). For the sake of clarity, I interpret Braidotti’s bio-centred egalitarianism as the way to define the eco-feminist environmental justice, a she-fox wake-up call for the planetary and equality rights for all life. I resonate well with the profound acknowledgement that ‘life’ is a slippery concept, especially animal life. Multispecies relations and interactions are central and placed along the ‘materialist lines of becoming as deep transformations of self and society’ (Braidotti, 2006, p. 109).

PERSPECTIVES ON WASTE FROM THE SOCIAL SCIENCES AND HUMANITIES: OPENING THE BIN

@CambridgeScholarsPublishing @cambridgescholarsofficial @CamScholars 

Amid the uncertainty, though I hope today to bring on board some good news, and that is that new book with Cambridge Scholars, Perspectives On Waste From The Social Sciences And Humanities: Opening The Bin edited by Richard Ek and Nils Johansson is about to be published. I am delighted to be amidst contributing authors on the topic of waste, see the table of contents below. https://www.cambridgescholars.com/perspectives-on-waste-from-the-social-sciences-and-humanities| 2020-05-01

Waste is something we encounter on an everyday basis. Today, the waste-mountain is increasing despite ambitious measures being taken to decrease it. Consequently, increased scholarly interest is being devoted to waste, but primarily from a technocratic and scientific point of view. This compilation offers different perspectives on waste, its characteristics, and its presence in the world from social scientist and humanist standpoints. Waste is the constant companion to the human, and is thus inherent in modern society.

Therefore, waste needs to be further approached and understood from a plethora of scholarly perspectives and disciplines, and further investigated through a multitude of methodologies and data collection techniques. The imagination of a future where waste-preventive actions and circular economies permeate society can only be a reality if technocratic and scientific accounts of what is to be done, when, and how, are complemented by social scientific and humanist concepts of the nature and constitution of waste. Such a perspective offers the possibility to understand how waste is constituted through relationships, language, materials, politics, practices and structures. This book shows that philosophers, historians, cultural theorists and economists have much to offer on the topic of waste as a part of everyday modern life.

TABLE OF CONTENTS

Introduction: Opening the Bin to the Social Sciences and the
Humanities 3
Nils Johansson and Richard Ek

Chapter 1: Waste’s Social Order: A Historical Perspective 10
Anne Berg

Chapter 2: On Hauntology: A Turn To The Specter of Waste 24
Lisa Doeland

Chapter 3: Waste on Screen: Of Trashing, Littering and
Recycling in American TV-Series 41
Fanny Verrax

Chapter 4: Mending. Female Education in Waste Prevention
Over The Centuries 57
Heike Darwanz

Chapter 5: Moving Waste Around: Recycling and the
Governance of Waste Management 77
Myra J. Hird and Cassandra Kuyenhoven

Chapter 6: Waste, A Matter of Energy. A Diachronic
Analysis (1992-2017) of Waste-to-Energy Rationales 96
Laurence Rocher

Chapter 7: Environmental Concern in Waste Economy–A Case
Study of Waste Policy In Finnish Lapland 116
Veera Kinnunen, Heikki Huilaja,
Johanna Saariniemi and Jarno Valkonen

Chapter 8: Visualising the North Atlantic Gyre Patch 137
Katarina Dimitrijevic

Chapter 9: The Effect of Proximity on Waste Management
within the New Vision of Circular Economy in France 161
Jean-Baptiste Bahers and Mathieu Durand

Chapter 10:Waste-in-Becoming, Value-in-Waiting: On Market
Performativity and Value Propositions of Waste Electrical and
Electronic Equpment (WEEE) 176
Jennie Olofsson

Chapter 11: The Ocean as Thingspace. From The Ocean As
“Master of Disappearance” To The “Friendly Floatees” and a
New Ocean Cosmology 198
Petra Beck

Chapter 12: Designing For An Inclusive Waste Service:
Experiences from Applying Norm-Critical Design Methods
in Waste Service Development 215
Lisa Andersson, Marcus Jahnke,
Julia Jonasson and Rebecca Röström

Chapter 13: The Fashion Waste Management Process at ReTuna–
A Study of Unstable Classifications of Textile Goods 240
Lars Hedegård and Eva Gustafsson

Chapter 14: Apple’s Recycling Robot ‘Liam’ and the
Global Recycling Economy of E-Waste. What ‘The Guardian’
Does, And What He Misses Out On 265
Stefan Laser and Alison Stowell

List of Contributors 280

Pan to Panic from Transposons Pandemic

From pagan god Pan to panic from transposons pandemic: Greek word panikos, meaning sudden fear, combined with a pandemic which is a disease epidemic that has spread across a vast region, for instance, multiple continents. Pan, the pagan god, is among the dancing spirits in Dionysus’ entourage. Pan is the god of the wild, shepherds, flocks, nature of mountain wilds, father of Fauna. His energy is bawdy, lustful and mischievous. For clarity Fauna meaning the animal of the geological period, for example, I/We live in the human-made geological time of the Anthropocene. So I count my body as an animal representative to put it a complex bacterial, fungal and bio cell meta cluster of myself.

On another unwashed hand, a virus or transposons, also known as jumping genes, can represent a small parasite that cannot reproduce by itself. Once it infects a susceptible cell, however, a virus can direct the cell machinery to produce more viruses, like SARS-CoV-2 aka COVID-19 and his cousins SARS and MERS. Back to the word ‘panic’ which stems from Pan’s name and why I/We have the collective feeling of losing control because the ecstasy generated by his energetic presence can be too much to assimilate. Thus, in hope, I am fearless. Wish you all good health.

#StayAtHome #day9of quarantine